Please use this identifier to cite or link to this item: https://cris.library.msu.ac.zw//handle/11408/5837
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dc.contributor.authorUrther Rwafaen_US
dc.date.accessioned2023-09-22T09:52:34Z-
dc.date.available2023-09-22T09:52:34Z-
dc.date.issued2023-02-28-
dc.identifier.urihttps://cris.library.msu.ac.zw//handle/11408/5837-
dc.description.abstractIn Zimbabwe, the notion of “Chihera” conjures up an image of a “super” woman who is “fearless,” “stubborn and arrogant,” “self-assertive,” “insistent,” and “possessive.” In real life, Zimbabwean women whose totem is the eland (Mhofu)—vana Chihera—are known to challenge patriarchal structures and Zimbabwean customary laws that arrogate womanhood to submissiveness, domesticity, docility, and various inferiority complexes. This chapter explores how the feature film Neria (1991) creates a typical “Chihera” figure in its central character Neria who contests, challenges, and subverts patriarchal modes of oppressing women engendered by the traditional practice of inheritance. The chapter engages critical hermeneutics to interpret the visual image and character of Neria, as a symbol and metaphor representative of “Chihera” who relentlessly and viciously struggles to claim her property rights and children from the male relatives of her deceased husband. The critical hermeneutics is utilized in this chapter to discriminate between a liberating and incarcerating use of film images: the images that democratize Zimbabwe’s traditional practice of inheritance and those that mystify it; those that communicate openly; and those that manipulate the fissures and “aporias” in Zimbabwe’s laws of inheritance to promote patriarchal self-serving interests. Among other things, the chapter also uncovers some feminine “epistemic vulnerabilities” subliminally constructed in the film Neria (1991) so that its major protagonist is made to stand for something else other than herself. The vulnerabilities include (1) the need for the female heroine to constantly explain herself, (2) dependency on male figureheads to validate, license, or support her actions or activities, and (3) sexual vulnerabilities, particularly to seduction or attack by the male gazes. The findings of this study reveal that the symbolic “Chihera” in the film Neria (1991) is invested with female agency in fighting patriarchal dictates on Zimbabwean women, yet she depends almost entirely on “father figures” to win her battles against her adversaries which seems to acknowledge that women cannot succeed without relying on men some of whom are involved in frustrating plans to empower women.en_US
dc.language.isoenen_US
dc.publisherPalgrave Macmillan, Chamen_US
dc.subjectChiheraen_US
dc.subjectCustomary lawsen_US
dc.subjectFilmen_US
dc.subjectHermeneuticsen_US
dc.subjectInheritanceen_US
dc.subjectNeriaen_US
dc.subjectNeria (1991)en_US
dc.subjectPatriarchyen_US
dc.subjectZimbabwe.en_US
dc.titleChihera in Film: The Subversion of Patriarchal and Customary Laws of Inheritance as Depicted in the Zimbabwean Feature Film Neria (1991en_US
dc.typebook parten_US
dc.relation.publicationChihera in Zimbabween_US
dc.identifier.doihttps://doi.org/10.1007/978-3-031-12466-2_11-
dc.contributor.affiliationMidlands State University (Zimbabwe), Gweru, Zimbabwe UNISA, Adelaide, South Australia Durban University of Technology, Durban, South Africaen_US
dc.relation.isbn978-3-031-12466-2en_US
dc.description.startpage179en_US
dc.description.endpage194en_US
item.cerifentitytypePublications-
item.grantfulltextopen-
item.languageiso639-1en-
item.openairecristypehttp://purl.org/coar/resource_type/c_3248-
item.fulltextWith Fulltext-
item.openairetypebook part-
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